It’s Scorpio’s season, and most appropriately a global hunt for the universe’s missing matter is once again underway; this autumn everyone is invited to join in. On and around Halloween 2019, events around the world will celebrate the hunt for the universe’s unseen dark matter…
But where to start? Perhaps with Dark Matter, for those of you for whom the term is as yet unfamiliar. Here is one definition:
Dark matter is a huge part of the Universe that scientists’ calculations tell us exists, but that has never been observed. Yet, together with dark energy, scientists believe it makes up 95 percent of the total universe. What we can see, and the matter that scientists can account for is just five percent of the Universe, the rest is a mystery. (i)
Please pay great attention to that last sentence. Science can offer an explanation for just 5% of the Universe…the rest ie 23% dark matter and 72% dark energy, is a mystery. This being the case by modern science’s own admission, I have been at a loss for decades to understand why by and large most scientists operate on the reductionist principle – loudly and vehemently declaimed by the likes of the UK’s Professors Richard Dawkins and Brian Cox – that if it can’t be seen, heard, smelled, tasted, touched or proved through the application of the procedures of contemporary science then it simply does not exist.
Non-existence, reductionist science style
Here are just a few examples of the ‘it’ that does not exist or is of no credible value:
** all types of paranormal experience eg precognitive dreams, telepathy, premonitions, mediumship, seeing ghosts, mystical experience – well documented by a vast range of people and cultures throughout the world for millennia
** the myths of all cultures throughout the ages – (the modern definition of a myth is ‘an untrue story’ ) – which through their symbolic stories have offered guidance to humans re how best to navigate the complexities inherent in every facet of life
** all religions, which no-one would deny have considerable flaws and deficiencies but which have at least tried to address the unquantifiable facets of human experience and offer us teachings through which we might ‘do as you would be done by’
** the great symbolic arts, for example astrology, the i ching, palmistry, and the tarot, which have evolved over lengthy time periods for the guidance of us fallible humans as we try to make our way – all of which especially astrology have largely been dismissed as rubbish by scientists who have never taken the trouble to study in any depth that which they are only too happy to condemn.
It should be obvious to any reasonably sentient, rational person that a stance of ignorant dismissal of whole bodies of knowledge which have been embedded in human culture from the outset does not and should not command any respect whatsoever. I can imagine what Prof Dawkins would say, were anyone to dismiss the whole of physics from a standpoint of wilful ignorance…
Ooops! Must not fall into ranting…I can feel one coming on…so…
Where do I stand on the science v religion/symbolism issue?
I am in total awe of the magnificent achievements of science since the rise of the Age of Reason around the middle of the 17th Century, and have been an avid reader of popular science books since my teens in a long attempt to understand the complexities thereof, especially those of quantum physics which have gradually revealed to us a Universe at an energetic level which is paradoxical, deeply strange, and only partly predictable.
I have also read widely and thought deeply – as well as practising – within those dimensions of life I have just listed which modern science largely dismisses as invalid and not worth taking seriously.
However, a view and a model are slowly emerging, despite considerable resistance from the diehard defenders of reductionism, which can demonstrate convincingly that the lenses of eg astrology and quantum physics are focusing on the same all encompassing energy field which generates our tiny existence on planet Earth.
Astrology maps this energy field in space/time through the movements of the planets in our solar system, a rational measuring process which is also conducted by mariners and astronomers. However, it goes much further than those disciplines, by ascribing symbolic meaning to those planetary movements based on observations over millennia of the correspondences between life on Earth and the movements of the planets in their orbits.
My personal view is that both the scientific and the symbolic arts have their complementary roles to play in exploring and explicating the fundamental mystery of why we are here, and what we should do about it. We need all the help we can get, after all, and should be pooling our collective human knowledge for the benefit of us all. As the atomic physicist J. Robert Oppenheimer so wisely put it :
These two ways of thinking, the ways of time and history and the way of eternity and timelessness, are both part of man’s efforts to comprehend the world in which he lives. Neither is comprehended in the other or reducible to it. They are, as we have learned to say in physics, complementary views, each supplementing the other, neither telling the whole story. (ii)
Dark Matter meets Hallowe’en in the 95% field
Given the kind of prejudices I have been describing from a profoundly dominant and influential group of people, ie the scientific community, at first I was pretty annoyed to see that the 31st October, ie Hallowe’en, had been designated as Dark Matter Day, especially as its first event last year had been billed in some quarters as First Ever Dark Matter Day in Hallowe’en Takeover. The inference in this headline is pretty clear: the choice of day represents an attempt by the scientific community yet again to attack and dismiss what they see as mere superstition which has no place in the contemporary world.
However, on reflection, I realised that the scientific community could have unwittingly created a bridge between the two worlds of the non-rational and the rational by holding Dark Matter Day on Hallowe’en.
When I first came across the compelling notion of the division of the Universe’s energy, as far as science can ascertain, into 5% matter and the rest dark matter and dark energy, my immediate thought was this: ‘Wow, so we only have direct access to a thin slice of Reality…then what goes on in the 95% we know is there but can’t as yet access via the methodologies of reductionist science?’
On further reflection, maybe the 5% could represent our conscious, practical relationship with the familiar world. Dark energy might be what Jung called the collective unconscious, home to those archetypal patterns shaping our myths, religious beliefs and cultural values as well as what we broadly call the realm of the paranormal. And – dark matter could represent individuals’ personal unconscious, the liminal territory which acts as a filter through which images of all kinds from the collective unconscious make their way to the light of day, ie to the 5% that science can explain.
Thus the 95% dark matter/dark energy ‘field’ could be the non-rational dimension which is rich in creative energy of all kinds, energy giving rise (in partnership of course with the rational dimension of life represented by the 5%) to eg great art and music, and also to those unquantifiable but essential attributes which represent the best of humanity eg love, compassion, humour and kindness.
But, as we all know only too well from our collective and individual lives, there is a very dark shadow side to this non-rational dimension, one of whose manifestations is fear of the unknown, especially death.This has given rise rise historically to all kinds of superstitious beliefs and practices designed to ward off evil spirits and placate threatening supernatural beings – territory which is commemorated and engaged with each year in the shape of Hallowe’en.
We need constructive outlets for those dark fears and impulses, and Hallowe’en provides just that. I find it most interesting that, far from our reductionist-dominated culture stamping out all forms of irrationality, cultural practices such as Hallowe’en have become more mainstream in recent years.
Thinking about this calls to mind a brilliant – and brave – book written by the well-known UK journalist Bryan Appleyard, who risked all kinds of opprobrium by exhaustively researching and writing about Aliens and the UFO phenomenon, setting the whole thing in a long historical context. His eventual conclusion, simply put, was this: if aliens didn’t exist (and he remains personally agnostic on the topic despite extensive research) the human mind, needing irrationality to maintain some sort of balance, is such that it would need to invent them…
So, scientists, you have I think made the right decision in aligning your Dark Matter Day with Hallowe’en – although probably not for the reasons you had in mind!
And– First Ever Dark Matter Day in Hallowe’en Takeover – it could ONLY happen in Scorpio’s season…
(i) from the Web on 1st November 2017 in an article entitled First Ever Dark Matter Day in Hallowe’en Takeover, which also has some interesting follow-on links if you wish to research this fascinating area further.
(ii) Stuart Holroyd ‘The Arkana Dictionary of New Perspectives’ published by Arkana (Penguin Books Ltd) 1989, p154, quoting from Lawrence LeShan’s book ‘The Medium, the Mystic and the Physicist’
1600 words © Anne Whitaker 2019
Licensed under Creative Commons – for conditions see About Page
4 thoughts on “At Hallowe’en: the hunt is on again for Dark Matter…”
Very thoughtful and thought provoking post, Anne. Thank you for the depth and breadth of or it all. Your curiosity and research give us all a mush broader perspective and I really appreciate it! This quote, in your post, sums it all up, in my view: “These two ways of thinking, the ways of time and history and the way of eternity and timelessness, are both part of man’s efforts to comprehend the world in which he lives. Neither is comprehended in the other or reducible to it. They are, as we have learned to say in physics, complementary views, each supplementing the other, neither telling the whole story.”
Living in the realm of the relative, as I believe we do, calls for just this kind of perspective. Mine has developed over time (there is far more peace in it) and has deepened my acceptance of what is. Thank you again, Anne.
…And thank you, Carrie, for your most welcome, reflective response. “There are more things in heaven and earth“, indeed…
Interesting and very well written article.