“Just as water flows downhill, the tendency in all of nature is to take the easiest path. That direction, however, is not the path of personal growth.” (1)
“…Saturn’s heat and pressure are needed in order that we can develop what Buddhists call the ‘diamond soul’.” (2)
I like both of these quotes very much. The first conveys a basic realization about life that needs to dawn by the first Saturn return, so that in terms of personal growth, we can gain real benefit from the unfolding of Saturn’s second cycle. The second quote contains a marvellous image of what the rewards can be during the second Saturn cycle as we grapple with the stern demands of the Saturn archetype.
http://www.freewebs.com/saturnmen/planet-saturn.gif
During Saturn’s first cycle, the major task is to find a place to stand in our lives and perceive a few reliable landmarks from which to take bearings, so that we can face life more than retreat from it. Then from 29-30 onward, we can begin to extend and deepen the various possibilities that our lives contain–a process culminating in the second Saturn return at the age of 58-59. After this point of stock-taking, the third and final cycle begins.
However, before being able to define clearly what the psychological changes and challenges of the three cycles are, it is necessary to define the essence of what the Saturn archetype brings into our personal lives.
I find it beautifully symbolic that the cycle of the progressed Moon runs closely with the Saturn cycle. The progressed Moon talks about our inextricable connection with the rhythms of life — its cycles and its limits. It describes the necessity of separating out and moving on from one period of experience to another if we are to develop texture and complexity. But it also explains our drive to be safe and secure and to keep ourselves on familiar territory. The progressed Sun challenges the latter need, pushing us to differentiate, to take risks, to “follow our bliss”.
The Saturn archetype, however, contains BOTH dimensions of this inner sol-lunar dynamic described by the progressed Sun and Moon, and it can be seen as their external worldly agent. Saturn as life’s challenging, defining, and shaping principle clearly says to each newly born individual “Anything you can achieve in your life is confined by the inevitability of your mortality, and by the given described in your birth chart. In terms of complete Saturn cycles, you have three to work with at the most. Now get on with it — see how far you can go!”
At the start of life, all is potential. As the Saturn cycles unfold, they describe how that potential gradually crystallizes, concretizes, until by the end there is nothing left to develop in this lifetime. The challenges presented by Saturn have at their core the demand that we become who we are, and who we can be, as fully as possible, by separating from that which we are not and could never be.
There are important differences in the developmental demands of the stages symbolized by the three major cycles of Saturn. The first, from birth to ages 29-30, is the thesis stage. It is the most intensely physical, energetic, and least conscious cycle. It is about building the platform on which to stand in life. The second cycle, from 29-30 to 58-59 is the antithesis stage.
The initial structure is tested, challenged to grow; awareness and consciousness are more fully developed; life’s goals are pursued and hopefully achieved to a sufficient degree in order to bring at least a tolerable level of satisfaction. In the synthesis stage, culminating at ages 87-88, ideally there is a bringing together and summing up of what one’s life has meant, and a shifting of emphasis from worldly achievement to reflection and spiritual maturing. There is an acceptance of, and preparation for, the inevitable physical decline that ends in the death of the physical body.
I find the Saturn archetype profoundly paradoxical. On the one hand, Saturn represents that which nails us to the cross of matter, holding us in the world of form. On the other hand, when Saturn’s challenges have been patiently and honestly worked with, and a mature realism arrived at, the sense of freedom of spirit that can then be released is immense – full of the potential for satisfaction and joy. This sense of freedom is unconfined because it does not relate to matter at all. I am sure this is what the Buddhists mean when they talk about the “diamond soul”.
References and Notes
(1) Alexander Ruperti “Cycles of Becoming” (CRCS 1978) p 56
(2) Stephen Arroyo “Astrology, Karma & Transformation” (CRCS 1978) p73
Recommended book:
Saturn: A New Look At An Old Devil
by Liz Greene.
( NOTE: The full text of this article was first published in the UK’s ‘Astrological Journal’ (Nov/Dec 1996), and subsequently in ‘www.innerself.com’ and ‘The Mountain Astrologer’ (Feb/Mar 1998)
It was recently included in The Mountain Astrologer’s “Editor’s Choice” : 43 previously out-of-print articles from TMA in the 1990s, available on CD from the autumn of 2010.“The Mountain Astrologer” is recognised as the world’s leading astrology magazine. )
Click HERE for Part 2: First Saturn Return Cycle: Ages 29-30
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800 words copyright Anne Whitaker 2012
Licensed under Creative Commons – for conditions see Home Page