Astrology – what Sun Sign columns CAN’T tell you….


Always being keen to demonstrate that the great and ancient art and science of astrology has much more to offer than its popular face in the sun sign columns would suggest, I thought I’d re-publish the following article which appears on this site on the “Not the Astrology Column” page, but which a number of new readers may not have come across. It is written for members of the general public with an open-minded interest in astrology.

Check it out, and let me know what you think! 

11th Century Horoscope
11th Century Horoscope

My career as an astrologer began in a launderette in Bath, England, in the 1970s – although I didn’t realise that at the time ! Befriending a little girl who came to chat whilst I did my washing, I met her parents, Gloria and Seamus; they were astrologers, they said, and would I care to come back to their place for a cup of tea? They’d like to draw up my horoscope, to thank me for entertaining their child.

Well, I remember thinking, nothing better to do for the next hour…….at that  stage I was  scornful and dismissive of astrology, basing my judgement on the Sun Sign material in the media which struck me as general, banal and trivial. I did not know then that  there was a subject of great depth and power beyond  the Sun Signs.

I was puzzled  by my new  friends’ dismissal of  the Sun Sign columns – wasn’t that what astrology was all about ?. “We’re proper  astrologers” they said firmly. “ Your Star Sign (Leo, in my case) only puts one  character on the stage of your life. It’s impossible to describe who you are from only one factor.”

They wrote down my date, place, and apparently vital TIME  of birth, produced various reference books and did complex-looking calculations. Then they drew up my Birth Chart or Horoscope : this was a map of the heavens for the precise time I was born. It was apparently an unusual chart  – lots of planets in the twelfth house, whatever that meant, and strong Pluto, Saturn  and Uranus influences. So what, I thought.

Anne W’s Horoscope

Then came their interpretation into character analysis of the planetary symbols in my Birth Chart, in considerable depth and with a high level of accuracy. The experience shocked me to the core. How could they be so accurate about my career aspirations? How could they know what my deepest fears were ?How COULD they manage to describe my parents’ core characteristics and some of the key effects they’d had on me ? How could they describe so vividly the restless spirit  which drove me ? I had met them less than an hour ago. They knew nothing of my personal history or life experience.

Worse was to come. “You tell me you’re a total sceptic,” Seamus chuckled . “But your Horoscope shows that you have a deeply sensitive, spiritual side to your nature which you’re currently refusing to acknowledge, preferring to identify with the intellectual and the rationalist in yourself. But I can see from your Chart, and where the planets will be in a few years, that in your early thirties the spiritual dimension will come calling. You are very likely to end up doing something like this yourself.”

What nonsense, I thought. But I had no acceptable way of explaining in rational terms what had happened. Uneasily, I filed the experience away in the pigeonhole reserved for the many incidents occurring in my twenties which did not fit my existentialist  world view.

Fast forward to my early thirties, having forgotten all about Seamus’ prediction. For my birthday that year, a friend gave me an odd present considering my scepticism – an astrology book. It was intelligently and sensitively written; I found myself compelled. My feelings were an uncomfortable mixture of attraction, rejection, fascination and embarrassment. What COULD I say to my friends and family?

Saying nothing, I carried on reading. After a year, astrology still fascinated me. By this time – and by a series of odd coincidences – I had found out about the Faculty of Astrological Studies, based in London. It offered a year-long correspondence course with some lengthy exams at the end of it, leading to a Certificate of the Faculty.

I embarked on my studies in an empirical spirit. If astrology WAS indeed merely superstitious nonsense of little value, at least I would have arrived at a conclusion based on knowledge and practice, rather than ignorance and prejudice. I had moved on sufficiently from intellectual arrogance to the awareness that it was very unscientific, and highly irrational, to dismiss a whole body of knowledge without ever having studied it. I obtained my Certificate in 1983, by which time my studies had demonstrated to me that the astrological model had worthwhile insights to offer.

(I was to further my studies much later on, at the Centre for Psychological Astrology,  by commuting by plane from Glasgow to London from 1995-1998 to complete a three-year Diploma in Psychological Astrology with renowned teacher writer and astrologer Dr Liz Greene.)

The teaching and practice of astrology became a major strand in my self-employed career from 1985 until 2001 when, following a long health crisis, I gave up all work (except writing!) for seven years. In May 2012, after a very long sabbatical, I returned to my astrological work part time. It feels good to be back!

This wonderful universe
This wonderful universe

Working with the symbolic descriptions of collective and personal life provided by astrology was, and continues to be, a source of much insight.  It offers a route towards integration of the rational dimensions with the intuitive, symbolic and spiritual. Time and time again my clients used to tell me that their Readings helped them to see and to accept who they were more clearly –  and to make better use of the gifts they had been given.

Good astrological practice encourages people to take responsibility for their own lives, and supports their courage to be themselves.

We have not yet found anything which provides the ultimate answer to the puzzle of our  existence on this earth. Astrology is no exception – although it is a fine way of asking intelligent questions  about  what life may mean. It is NOT  a religion. The insights it offers do not interfere with whatever religious beliefs individuals may hold. But  its perspective offers two very important things.

Firstly, a picture of an holistic universe in which our movement through space and time is not  random,  but meaningful. Astrology’s great insight is that the shaping forces or archetypes which govern all of life including human experience, are symbolically connected with the planets and their movements in the heavens as time unfolds.

Secondly, from the horoscope drawn up for the date, place and exact time  of birth, astrology can give individuals very useful insights into the characters who are enacting the drama of their individual life story. But it cannot tell who the director is, what the exact details of the plot are, or what the outcome of the play will be. Astrology, like quantum physics, can only deal with ranges of probability. The rest  is as it will probably remain a profound mystery. 

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Like to book a reading or some individual/small group tuition?

For a full brochure with details of my approach to astrology, qualifications, experience, supervision, memberships and fees, click anne-whitaker-astrologer.pdf

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1250 words copyright Anne Whitaker 2013 Licensed under Creative Commons – for conditions see Home Page

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How astrology works: you, me and the Bigger Picture

One of the many fascinations of astrology is how it shows the ever-changing patterns of the planets symbolically reflecting different kinds of energies in our collective life. If you as an individual are strongly plugged into collective patterns – which you can assess through comparing the natal horoscope with prevailing planetary positions in the here-and-now – it seems as if you are given a tiny chip of the current pattern to work with in your individual life.

Here is a specific example. From the end of 1992 until the beginning of 1995 there was a particularly difficult combination of planets, which when it shows up tends to symbolise warring, destructive energies at work in our world. I’m talking about the Saturn/Pluto combination.

Every time these planets have connected in the Twentieth century the collective context has been war – they were linked at the start of World War 1, then at the end of the Second World War when we were confronted with the horrors of the two holocausts, Nazi and nuclear.

This combination formed a key part of the planetary backdrop to the Arab/Israeli war (the State of Israel was born under the Saturn/Pluto conjunction of  1947/48) in the Sixties; the Falklands war in the Eighties; and 1992 saw the upsurge of the Balkan War. Over the following two years we saw in Europe a fierce and brutal period of terrible carnage – as well as genocide in Ruanda and various other horrors at different locations.

(AND: the atrocity of 9/11 took place during the subsequent major Saturn/Pluto combination in the autumn of 2001)

From 1992 to early 1995, I observed individuals, whose horoscopes showed them to be strongly plugged into this pattern, going through deeper and darker traumas in their personal lives, much of it involving family fate issues, than I had ever seen before. Because my own horoscope involved this pattern, I had to go through some very painful and difficult times regarding my own family of origin. It seems to me that I drew to me, as a practitioner, clients plugged into the same overall pattern as myself.

On a much lighter note, there was a dynamic, exciting, challenging and disruptive planetary combination during 1997/8, repeating again during 2010/11, with which I became so obsessed that I wrote a book about the first one (published 2009, eventually….) and later wrote a whole blog, involving the experiences of 10 volunteers ‘plugged in’ to the second one, for the entire 2010/11 period, called “Tales from the Wild Ride”. Intrigued? Then click HERE.

I love that old Shakespearean quote – ‘there is a tide in the affairs of men’…..if you practice astrology often enough, and for long enough, you can see the tides of history, the changing patterns of the times, running through the lives of individuals whose charts you read. It’s fascinating…and awesome….and, it would appear, addictive!

As a friend observed to me recently : “You can take the girl out of astrology – but can you take astrology out of the girl?” The answer to that would appear to be “No”….as I prepare to return to the practice of astrology after a long sabbatical. Never say never, indeed!

Astrologer at Work - Mediaeval Style!
Astrologer at Work - Mediaeval Style!

Readers’ comments on this post or this series of my reflections on returning to the practice of astrology are welcome. Any rude or offensive comments, however, will be binned!

600 words copyright Anne Whitaker 2012

Licensed under Creative Commons – for conditions see Home Page

What is my job as an astrologer? Where do I stand?

My  job as an astrologer is to help other people understand themselves more clearly. I don’t know what the balance is between fate and free will any more than any one else does. But the Birth Chart or Horoscope suggests strongly that we come into this world, not as tabulae rasae ( blank slates)  but with certain characters on the stage poised to live out a complex drama as the process of our life unfolds from birth to death. 

Example Horoscope: Charles Dickens
Example Horoscope: Charles Dickens

What astrologers cannot do is describe the whole range of possibilities of expression which arise from each core character on the stage.

There appears to be a dynamic relationship between what you have been given through family physical and psychological inheritance ( the Old Norse word for fate also means genitals!), location, social status, and your own choices in what you do with what has been given.

I think that effective astrologers in consultation are poised on the interface between fate and free will – on the one hand helping clients to confirm who they are, which they probably already know, if they are honest with themselves; but on the other hand helping them to see, and to broaden, the range of possible expression of the energies with which they have been born.

The astrologer’s ego should have a minimal influence on the process of reading another person’s Horoscope. It’s impossible to keep ego completely out of it. It’s impossible to be completely objective, to avoid making mistakes; but what the person takes away should be as much theirs, and as little the astrologers, as is possible.

To maximise this outcome I feel it is very important to have my work regularly supervised by an experienced and well-qualified colleague. I am fortunate to have been able to organise the support of a very experienced astrologer who is also a psychodynamic psychotherapist as I prepare to return to regular practice.

The main focus in this new phase of my astrological work is in vocational guidance, and in helping people who feel themselves to be on a developmental path which is rooted in whatever their sense of meaning may be, to gain an enhanced sense of clarity and perspective. Having been very much influenced by Buddhist philosophy in the last decade, in my own life I try to practice living in the present as effectively and mindfully as possible. Thus I will be looking at the relationship between the patterns present in clients’ natal Horoscopes and how that relates to the here-and-now patterns of the planets in the heavens. Looking at future trends will not be part of my orientation.

I’m only interested in working with clients who are prepared to take responsibility for themselves in relation to the way in which their inner world is connected to the unfolding of their outer life. Astrology appropriately used should enhance the sense of personal responsibility – not take it away and hang it on the planets, or even worse, on the astrologer !

In my view it is important for people not to become too dependent on a symbolic context – astrology and astrologers like relationships, drugs, sex, alcohol or the national lottery can become highly addictive. The great symbolic arts, eg astrology, tarot, palmistry , I Ching, should be consulted with deep respect, and with considerable restraint.

                    In sum – I think it is my job is to send people away feeling more able to operate constructively and honestly in their world than when they came in, by supporting their courage and confidence to lead their own lives using their own judgement. 

However, I also consider it important to have a refer-on list of reputable therapeutic practitioners of varying disciplines, if it becomes apparent from our reading that the person consulting me needs some form of ongoing help. In assessing this, a long background as a counsellor as well as an astrologer I regard as being of immense help to me – and therefore, I hope, to my clients….

Astrologer at Work - Mediaeval Style!
Astrologer at Work - Mediaeval Style!

Readers’ comments on this post or this series of my reflections on returning to the practice of astrology are welcome. Any rude or offensive comments, however, will be binned!

To be continued….

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700 words copyright Anne Whitaker 2012

Licensed under Creative Commons – for conditions see Home Page

What is an astrology reading? What can it offer you?

The purpose of the “Not the Astrology Column” theme on this blog is to introduce open-minded readers to the in-depth astrology which lies behind the entertainment facade offered by the Sun Sign columns. We are living in a time where awareness of the ‘interconnectedness of all things’ is fast returning to the forefront of public consciousness across the world. The evidence is piling up increasingly starkly: what happens in one part of our world impacts everywhere.

The ancient maxim As above, so below has thus never seemed more relevant. The art and practice of astrology has been based on that maxim for at least six thousand years. Astrology links what happens in the individual and collective lives of human beings to the movement of the planets through the solar system of which we are part. As contemporary astrologer, writer and philosopher Prof. Richard Tarnas so eloquently puts it in “Prometheus the Awakener” (1993, p8)

“It is astrology’s extraordinary insight that these complex, multidimensional archetypes which govern the forms of human experience are intelligibly connected with the planets and their movements in the heavens, an association that is observable in a constant coincidence between specific planetary alignments and specific corresponding archetypal phenomena in human affairs.”

Popular astrology as found in the media can only give a very general picture of one dimension of the person. It’s simply NOT possible for this astrology to describe in any detail  who you are, since it focuses only on where the Sun is (ie in Pisces, Aries, Virgo etc) on your birthday. It’s like trying to tell the story of a complex play with reference to only one character on the stage.

Using this analogy, you  can only get a view of all the characters on the stage of your life from the map which an astrologer draws of the heavens at the particular TIME and PLACE, as well as DAY, of  your birth.

This map or Horoscope or Birth Chart can then be used as a tool to mirror back to you, as lucidly as possible, with great care for your sensitivity and level of awareness, what the different characters are on the stage of your life and how they interact with one another.

After many years of doing readings professionally – and keeping my hand in by occasional informal readings during my long sabbatical – I think the central thing that an individual gains from an astrology reading is confirmation of who they actually are: what their  strengths and weaknesses are, what their gifts and their difficulties are. It gives them more confidence and courage to be themselves. It is a very powerful and potentially spiritual experience to have a stranger, who knows nothing of you, describe your essential qualities accurately from a map drawn of the heavens.

The other great gift that astrology can offer is that of saying: this is your moment in time, through which you are connected to a process which was unfolding aeons before you were born, and will continue long after you have departed. You are a unique strand in the weave of life, you have a contribution to make, using the energy that you have been given as fully and as creatively as possible.

Feeling meaningfully connected to relationships, family, community, and whatever Big Picture sustains you – as countless contemporary research studies in psychology, education and other related fields have shown – is an effective antidote to those feelings of alienation and pointlessness which our materialist culture seems to be amplifying rather than reducing.

Astrology readings, done with compassion, skill, sensitivity and professionalism are one way of contributing to promoting a sense of connectedness.

Astrologer at Work - Mediaeval Style!
Astrologer at Work – Mediaeval Style! 

Readers’ comments on this post or this series of my reflections on returning to the practice of astrology are welcome. Any rude or offensive comments, however, will be binned!

To be continued….

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650 words copyright Anne Whitaker 2012

Licensed under Creative Commons – for conditions see Home Page

The Cycles of Saturn: forging the “Diamond Soul”: part 1

“Just as water flows downhill, the tendency in all of nature is to take the easiest path. That direction, however, is not the path of personal growth.” (1) 

“…Saturn’s heat and pressure are needed in order that we can develop what Buddhists call the ‘diamond soul’.” (2) 

I like both of these quotes very much. The first conveys a basic realization about life that needs to dawn by the first Saturn return, so that in terms of personal growth, we can gain real benefit from the unfolding of Saturn’s second cycle. The second quote contains a marvellous image of what the rewards can be during the second Saturn cycle as we grapple with the stern demands of the Saturn archetype.

Saturn
Saturn

http://www.freewebs.com/saturnmen/planet-saturn.gif

During Saturn’s first cycle, the major task is to find a place to stand in our lives and perceive a few reliable landmarks from which to take bearings, so that we can face life more than retreat from it. Then from 29-30 onward, we can begin to extend and deepen the various possibilities that our lives contain–a process culminating in the second Saturn return at the age of 58-59. After this point of stock-taking, the third and final cycle begins.

However, before being able to define clearly what the psychological changes and challenges of the three cycles are, it is necessary to define the essence of what the Saturn archetype brings into our personal lives.

I find it beautifully symbolic that the cycle of the progressed Moon runs closely with the Saturn cycle. The progressed Moon talks about our inextricable connection with the rhythms of life — its cycles and its limits. It describes the necessity of separating out and moving on from one period of experience to another if we are to develop texture and complexity. But it also explains our drive to be safe and secure and to keep ourselves on familiar territory. The progressed Sun challenges the latter need, pushing us to differentiate, to take risks, to “follow our bliss”.

The Saturn archetype, however, contains BOTH dimensions of this inner sol-lunar dynamic described by the progressed Sun and Moon, and it can be seen as their external worldly agent. Saturn as life’s challenging, defining, and shaping principle clearly says to each newly born individual “Anything you can achieve in your life is confined by the inevitability of your mortality, and by the given described in your birth chart. In terms of complete Saturn cycles, you have three to work with at the most. Now get on with it — see how far you can go!”

At the start of life, all is potential. As the Saturn cycles unfold, they describe how that potential gradually crystallizes, concretizes, until by the end there is nothing left to develop in this lifetime. The challenges presented by Saturn have at their core the demand that we become who we are, and who we can be, as fully as possible, by separating from that which we are not and could never be.

There are important differences in the developmental demands of the stages symbolized by the three major cycles of Saturn. The first, from birth to ages 29-30, is the thesis stage. It is the most intensely physical, energetic, and least conscious cycle. It is about building the platform on which to stand in life. The second cycle, from 29-30 to 58-59 is the antithesis stage.

The initial structure is tested, challenged to grow; awareness and consciousness are more fully developed; life’s goals are pursued and hopefully achieved to a sufficient degree in order to bring at least a tolerable level of satisfaction. In the synthesis stage, culminating at ages 87-88, ideally there is a bringing together and summing up of what one’s life has meant, and a shifting of emphasis from worldly achievement to reflection and spiritual maturing. There is an acceptance of, and preparation for, the inevitable physical decline that ends in the death of the physical body.

I find the Saturn archetype profoundly paradoxical. On the one hand, Saturn represents that which nails us to the cross of matter, holding us in the world of form. On the other hand, when Saturn’s challenges have been patiently and honestly worked with, and a mature realism arrived at, the sense of freedom of spirit that can then be released is immense – full of the potential for satisfaction and joy. This sense of freedom is unconfined because it does not relate to matter at all. I am sure this is what the Buddhists mean when they talk about the “diamond soul”.

References and Notes

(1) Alexander Ruperti “Cycles of Becoming” (CRCS 1978) p 56

(2) Stephen Arroyo “Astrology, Karma & Transformation” (CRCS 1978) p73

Recommended book: 

Saturn A New Look at an Old Devil



  Saturn: A New Look At An Old Devil
by Liz Greene
.

  Info/Order book.


( NOTE: The full text of this article was first published in the UK’s ‘Astrological Journal’ (Nov/Dec 1996), and subsequently in ‘www.innerself.com’ and ‘The Mountain Astrologer’ (Feb/Mar 1998)

It was recently included in  The Mountain Astrologer’s “Editor’s Choice” : 43 previously out-of-print articles from TMA in the 1990s, available on CD from the autumn of 2010.“The Mountain Astrologer” is recognised as the world’s leading astrology magazine. )

 Click HERE for Part 2: First Saturn Return Cycle: Ages 29-30 

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800 words copyright Anne Whitaker 2012
Licensed under Creative Commons – for conditions see Home Page


Astrology – beyond the sun signs


Always being keen to demonstrate that the great and ancient art and science of astrology has much more to offer than its popular face in the sun sign columns would suggest, I thought I’d re-publish the following article which appears on this site on the “Not the Astrology Column” page, but which a number of new readers may not have come across. It is written for the general public with no formal knowledge, but an open-minded interest in astrology.

Check it out, and let me know what you think! 

11th Century Horoscope
11th Century Horoscope

My career as an astrologer began in a launderette in Bath, England, in the 1970s – although I didn’t realise that at the time ! Befriending a little girl who came to chat whilst I did my washing, I met her parents, Gloria and Seamus; they were astrologers, they said, and would I care to come back to their place for a cup of tea? They’d like to draw up my horoscope, to thank me for entertaining their child. Well, I remember thinking, nothing better to do for the next hour…….at that  stage I was  scornful and dismissive of astrology, basing my judgement on the Sun Sign material in the media which struck me as general, banal and trivial. I did not know then that  there was a subject of great depth and power beyond  the Sun Signs.

I was puzzled  by my new  friends’ dismissal of  the Sun Sign columns – wasn’t that what astrology was all about ?. “We’re proper  astrologers” they said firmly. “ Your Star Sign (Leo, in my case) only puts one  character on the stage of your life. It’s impossible to describe who you are from only one factor.” They wrote down my date, place, and apparently vital TIME  of birth, produced various reference books and did complex-looking calculations. Then they drew up my Birth Chart or Horoscope : this was a map of the heavens for the precise time I was born. It was apparently an unusual chart  – lots of planets in the twelfth house, whatever that meant, and strong Pluto, Saturn  and Uranus influences. So what, I thought.

Anne W's Horoscope

Then came their interpretation into character analysis of the planetary symbols in my Birth Chart, in considerable depth and with a high level of accuracy. The experience shocked me to the core. How could they be so accurate about my career aspirations? How could they know what my deepest fears were ?How COULD they manage to describe my parents’ core characteristics and some of the key effects they’d had on me ? How could they describe so vividly the restless spirit  which drove me ? I had met them less than an hour ago. They knew nothing of my personal history or life experience.

Worse was to come. “You tell me you’re a total sceptic,” Seamus chuckled . “But your Horoscope shows that you have a deeply sensitive, spiritual side to your nature which you’re currently refusing to acknowledge, preferring to identify with the intellectual and the rationalist in yourself. But I can see from your Chart, and where the planets will be in a few years, that in your early thirties the spiritual dimension will come calling. You are very likely to end up doing something like this yourself.”

What nonsense, I thought. But I had no acceptable way of explaining in rational terms what had happened. Uneasily, I filed the experience away in the pigeonhole reserved for the many incidents occurring in my twenties which did not fit my existentialist  world view.

For my birthday that August, a friend gave me an odd present considering my scepticism – an astrology book. It was intelligently and sensitively written; I found myself compelled. My feelings were an uncomfortable mixture of attraction, rejection, fascination and embarrassment. What COULD I say to my friends and family?

Saying nothing, I carried on reading. After a year, astrology still fascinated me. By this time – and by a series of odd coincidences – I had found out about the Faculty of Astrological Studies, based in London. It offered a year-long correspondence course with some lengthy exams at the end of it, leading to a Certificate of the Faculty.

I embarked on my studies in an empirical spirit. If astrology WAS indeed merely superstitious nonsense of little value, at least I would have arrived at a conclusion based on knowledge and practice, rather than ignorance and prejudice. I had moved on sufficiently from intellectual arrogance to the awareness that it was very unscientific, and highly irrational, to dismiss a whole body of knowledge without ever having studied it. I obtained my Certificate in 1983, by which time my studies had demonstrated to me that the astrological model had worthwhile insights to offer.

(I was to further my studies much later on, at the Centre for Psychological Astrology,  by commuting by plane from Glasgow to London from 1995-1998 to complete a three-year Diploma in Psychological Astrology with renowned teacher, writer and astrologer Dr Liz Greene.)

The teaching and practice of astrology became a major strand in my self-employed career from 1985 until 2001 when, following a long health crisis, I gave up all work (except writing!) for several years.

This wonderful universe
This wonderful universe

Working with the symbolic descriptions of collective and personal life provided by astrology was, and continues to be, a source of much insight.  It offers a route towards integration of the rational dimensions with the intuitive, symbolic and spiritual. Time and time again my clients used to tell me that their Readings helped them to see and to accept who they were more clearly –  and to make better use of the gifts they had been given.

Good astrological practice encourages people to take responsibility for their own lives, and supports their courage to be themselves.

We have not yet found anything which provides the ultimate answer to the puzzle of our  existence on this earth. Astrology is no exception – although it is a fine way of asking intelligent questions  about  what life may mean. It is NOT  a religion. The insights it offers do not interfere with whatever religious beliefs individuals may hold. But  its perspective offers two very important things.

Firstly, a picture of an holistic universe in which our movement through space and time is not  random,  but meaningful. Astrology’s great insight is that the shaping forces or archetypes which govern all of life including human experience, are symbolically connected with the planets and their movements in the heavens as time unfolds. This is enormously comforting to those of us who cannot bear the idea that the turmoils and struggles of this life are capricious and pointless.

Secondly, from the horoscope drawn up for the date, place and exact time  of birth, astrology can give individuals very useful insights into the characters who are enacting the drama of their individual life story. But it cannot tell who the director is, what the exact details of the plot are, or what the outcome of the play will be. Astrology, like quantum physics, can only deal with ranges of probability. The rest  is as it will probably remain – a mystery known only to the Divine.

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Note : this is an updated and slightly altered version of an article first published in Scotland’s Glasgow “Herald” as “Future beyond the Sun Signs” on 20.8.96. Copyright remains with the author.

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1300 words copyright Anne Whitaker 2011 Licensed under Creative Commons – for conditions see Home Page

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